The gate in the city wall near the Temple Mount is Dung Gate, which leads downhill to the Arab neighborhood of Silwan, the site of Jerusalem and the ancient City of David as it existed around 1000 b.c. Until the medieval era, Silwan was encompassed within the walls of Jerusalem; only when the walls of the city shrank to their present configuration and the city wall separated Silwan from the rest of the city was the Dung Gate built. For centuries, the gate was just a small doorway in the wall, but in recent years it has been widened to accommodate cars and buses. Jerusalemites claim that the gate is named for the debris from each consecutive destruction of Jerusalem that was dumped out into the valley below. Silwan today is as crowded as in ancient times—its houses now climb the sides of a steep cliff at the edge of the Mount of Olives. Silwan is where the original settlement of Jerusalem developed in prehistoric times beside the Gihon Spring. Its streets are where the prophets walked and the events of First Temple Jerusalem took place.

By the 2nd century b.c., the growing city of Jerusalem was expanding uphill and northward onto the site of the present Old City. The newer Upper City was the more affluent part of town; the older Lower City was densely populated and poor. In the centuries after the Roman destruction of Jerusalem in a.d. 70, the population of Jerusalem had so greatly decreased and the technology of warfare had progressed to such a point that the original City of David was no longer militarily defensible. It was left outside the walls of the city and by medieval times had sunk to the status of a small, sporadically settled village known as Silwan. So completely forgotten was the site of the original city that until late in the 19th century, most historians and visitors believed the Jerusalem of the First Temple period had been located on the site of the present Old City.

Since the 1950s, extensive archaeological excavations have been made of the area; however, dramatic claims that specific sites and structures from the time of David and Solomon have been identified require further academic assessment.


In Silwan you can visit the underground water tunnel and the collection Pool of Siloam (in Hebrew, Shiloah) built by King Hezekiah in 701 b.c. (and rediscovered in the late 19th c). This remarkable structure hid Jerusalem’s water supply from the Assyrians and saved the city from destruction.

At the southern end of Silwan (which takes its Arabic name from the biblical pool of Siloam), just beyond where the walls of old Jerusalem would have been, are ancient overgrown gardens of pomegranates and figs still watered by the Gihon Spring. These gardens, originating in prehistoric times, most likely occupy the site of the gardens of the kings of Judah and may be the site of the walled gardens that inspired the Song of Songs. It was to a tent beside the Gihon Spring that David initially brought the Ark of the Covenant, the pivotal first step in Jerusalem’s transformation into a holy city. Here the ark rested until the Temple of Solomon was built to house it. The Bible also records that King David was buried inside this city; if so, his tomb should be somewhere in Silwan rather than at the site on Mount Zion that has been venerated since at least medieval times. Normally, under Judaic law, burials are not permitted within the walls of a city, but the Bible records that an exception was apparently made for King David. Archaeologists are still searching for evidence of the Davidic burial site, but the Lower City was extensively quarried for building stone in the centuries after the Roman destruction, and the true location of David’s tomb, legendary for its powers, remains one of Jerusalem’s mysteries.