229km (142 miles) SW of Palenque; 80km (50 miles) E of Tuxtla Gutiérrez; 74km (46 miles) NW of Comitán; 166km (103 miles) NW of Cuauhtémoc; 451km (280 miles) E of Oaxaca
San Cristóbal is a colonial town of white stucco walls and red-tile roofs, of cobblestone streets and narrow sidewalks, of graceful arcades and open plazas. It lies in a green valley 2,100m (7,000 ft.) high. The city owes part of its name to the 16th-century cleric Fray Bartolomé de las Casas, who was the town's first bishop and spent the rest of his life waging a political campaign to protect the indigenous peoples of the Americas.
Surrounding the city are many villages of Mayan-speaking Indians who display great variety in their language, dress, and customs, making this area one of the most ethnically diverse in Mexico. San Cristóbal is the principal market town for these Indians, and their point of contact with the outside world. Most of them trek down from the surrounding mountains to sell goods and run errands.
Several Indian villages lie within reach of San Cristóbal by road: Chamula, with its weavers and unorthodox church; Zinacantán, whose residents practice their own syncretic religion; Tenejapa, San Andrés, and Magdalena, known for brocaded textiles; Amatenango del Valle, a town of potters; and Aguacatenango, known for embroidery. Most of these "villages" consist of little more than a church and the municipal government building, with homes scattered for miles around and a general gathering only for church and market days (usually Sun).
Many Indians now live on the outskirts of town because they've been expelled from their villages over religious differences. They are known as los expulsados. No longer involved in farming, they make their living in commerce and handicrafts. Most still wear traditional dress, but they've adopted Protestant religious beliefs that prevent them from partaking in many of their community's civic and religious celebrations.
The influx of outsiders hasn't created in most Indians a desire to adopt mainstream customs and dress. It's interesting to note that the communities closest to San Cristóbal are the most resistant to change. The greatest threat to the cultures in this area comes not from tourism, but from the action of large market forces, population pressures, environmental damage, and poverty. The Indians aren't interested in acting or looking like the foreigners they see. They may steal glances or even stare at tourists, but mainly they pay little attention to outsiders, except as potential buyers for handicrafts.
You may see or hear the word Jovel, San Cristóbal's Indian name, incorporated often in the names of businesses. You'll hear the word coleto, used in reference to someone or something from San Cristóbal. You'll see signs for tamales coletos, pan coleto, and desayuno coleto (Cristóbal breakfast).
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